From The Sky:
They Will See The Son Of Man Coming On The Clouds Of
1heaven. Christ (Matthew 24:30 NKJ)
1I am coming as a thief. Christ (Revelation 16:15 NKJ)
The day of the Lord will come like a thief in the night.
I Thessalonians 5:2 NIV
How do most people resolve these opposites? Here are the alternatives they have:
• Do not think about the conflict; simply ignore it.
• Choose the one you like, and find a reason or an explanation to justify your choice.
• Look at all the pieces of the biblical puzzle, and then make an objective choice with
total freedom from traditional views or the influence of theologians, who serve as
“the authority figures.”
How do most people resolve the conflict? As a rule, they cast their vote for the first two
choices: either they ignore the issue or choose the one that presents an aura of
superhuman power and majesty: Jesus shall come from the sky with supreme power
surrounded with angels. Because of the overwhelming powers of tradition, most people
do not even consider the third choice; they simply fail to carry out an independent and
objective search.
But why? Consider this analogy. If you had to make a choice between two friends, which
would you prefer?
• A humble friend who looks ordinary and can disappear in a crowd “like a thief.”
• An extremely powerful and famous friend who can work wonders.
Perhaps one in a hundred or even a thousand would choose a thief over a heavenly
angel, a carpenter over a king, an ordinary friend over an extraordinary friend.
Ordinary friends are easy to make; most people have at least one. Why do so many
people stand in the street for hours, sometimes for days, to set their eyes on a Pope, a
president, or a pop singer?
The choice between a carpenter and a king is easy and almost natural. The followers of
every religion would like to think that the One they worship is One of a kind; no other
Prophet or Redeemer can even come close to Him. Who cares for spiritual gifts and
glories, for heavenly virtues? It is the physical powers and distinctions that carry real
prestige.
To resolve the puzzle or paradox of the two sets of seemingly opposite predictions, we
can make a third choice: Before coming to any conclusion, we can examine the entire
jigsaw puzzle of biblical prophecies without any regard for tradition or personal desire.
But who would take this less traveled road? This is by far the hardest choice. Carrying
out a thorough investigation of prophecies requires a great deal of time and mental effort.
Further, such a choice takes a supreme sense of self-confidence and a sense of absolute
loyalty and devotion to the Word of God. It requires from the truth seeker a commitment
2to resist, with all his heart and soul, any inclination toward personal desires, such as “I do
not like a ‘thief ’ for my Redeemer. I would rather have One who can work wonders,
who can destroy His enemies and rescue His friends in an instant.” Who would think or
act this way? Only a rare believer who puts the Master’s words above personal wishes,
who discards all preconceived notions; the believer whose sole desire is the truth; the
faithful lover of the Lord who has no preference for a king over a carpenter, no
preference for someone who descends from the sky over someone who is born on earth in
a slum.
How does such a believer resolve the puzzle of the opposites? He starts with an open and
clear mind. He knows that the traditional or the prevailing view was adopted and
promoted by fallible people like himself, who have always suffered from this enduring
human weakness: a desire for dramatic display of glory and power. In fact, he is quite
distrustful of tradition; he knows it can make him totally blind to new visions of truth. He
remembers these critical and most enlightening words of our Lord:
You have a fine way of setting aside the commands of God in order to
observe your own traditions! Mark 7:9 NIV
This human tendency to favor tradition does not change from age to age. It reflects our
lower nature. By searching the Scripture, the sincere seeker who wants to resolve the
seeming opposites, who wants to make a choice between coming from the sky and
coming as a thief, discovers a fundamental principle: he finds that the use of “the
metaphoric miracles”—metaphors that imply or predict supernatural events—is as
common in the Bible as “figures of speech” are in all great works of literature. He learns
that it is hard to look at a page in the Scripture, without noticing an example of such
language. With a little search he can even find an example from the past that is virtually
identical to the puzzle of seemingly opposite prophecies about the future. He comes
across this incredible claim from our Lord in His first Advent:
I have come down from heaven… John 6:38 NKJ
The Greek word used in the Gospel means “sky.” But the translators of the Bible into
English choose “heaven” instead of “sky.” It is easier to pass over “heaven” and not be
shocked by it. It is a poetic word, but Jesus was not speaking in poetry. He in fact did say:
I have come down from the sky …
How did our Lord come to this world? Through the process of birth from Mary. Why then
did He make that incredible claim? Because “the metaphoric miracles” are a distinctive
sign of God’s universal language. They are His hallmark.
Hundreds of examples can be given from Genesis to Revelation. Let us examine a few of
them to see if by human standard “the metaphoric miracles” make any sense. Study the
following verses. They contain many metaphors identical with those found in prophecies
of the second Advent, metaphors such as: “heavens,” “clouds,” “fire,” “darkness,”
“brightness,” “smoke,” “coming down,” and “lightning:”
Then the earth shook and trembled; the foundations of heaven quaked and were
shaken, because He [the Lord] was angry. Smoke went up from His nostrils, and
devouring fire from His mouth; coals were kindled by it. He bowed the heavens also,
3and came down with darkness under His feet. He rode upon a cherub, and flew; and
He was seen upon the wings of the wind. He made darkness canopies around Him,
dark waters and thick clouds of the skies. From the brightness before Him coals of
fire were kindled. The Lord thundered from heaven, and the Most High uttered His
voice. He sent out arrows and scattered them; lightning bolts, and He vanquished
them. Then the channels of the sea were seen, the foundations of the world were
uncovered, at the rebuke of the Lord, at the blast of the breath of His nostrils.
II Samuel 22:8-16 NKJ
4• Does the Lord have nostrils?
• Does smoke pass through His nostrils when He is angry?
• Does He need to ride upon “the wings of the wind” to travel?
• Does fire pour out of God’s mouth?
• Does He surround Himself with “dark waters”?
• Does the brightness of His face kindle coal?
• Does God shout or “thunder” from above?
• Does God throw arrows at His enemies?
• Does the universe have a foundation to be uncovered?
• Does God show His power by “blasting His nostrils”?
Consider the next verse. It declares that the Lord in His second Advent will carry a sword
in His mouth. Will He really?
Now out of His [Lord’s] mouth goes a sharp sword, that with it He should strike the
nations. And He Himself will rule them with a rod of iron. Revelation 19:15 NKJ
Ponder the following promise from our Lord; it has a metaphoric message just the
opposite of “coming down from heaven:”
But I, when I am lifted up from the earth, will draw all men to myself. John 12:32 NIV
Did our Lord keep this promise literally? Did He draw even one person from the earth, let
alone all the peoples of Palestine or of our planet?
Consider also the next prophecy. Did our Lord also literally fulfill this promise?
And I assure you that some of you standing here right now will not die before you
see me, the Son of Man, coming in my Kingdom. Christ (Matthew 16:28 NLT)
Is this a false prophecy, or is it an example of “metaphoric miracles” a mode of speech
that is the hallmark of God’s most common language?
If you made the following promise to a loved one, would not he or she take it literally?
And surely I am with you always, to the very end of the age. Christ (Matthew 28:20 NIV)
This is the end of the age. Did our Lord stay with us to this age physically or spiritually?
Consider also the next example. We know thousands of Christians have been killed by
their enemies. Was the following statement from our Lord a false promise or an example
of “metaphoric miracles”?
5All men will hate you because of me. But not a hair of your head will perish. By
standing firm you will gain life. Christ (Luke 21:17-19 NIV)
Consider also these examples of seemingly conflicting instructions and prophecies:
• Every eye shall see Him (Revelation 1:7).
• Unto them that look for Him shall he appear the second time (Hebrews 9:28)
Question: Do you need to look for someone who is supposed to be seen by “every eye”?
Do you need to look for someone who comes from the sky? Is it possible that by “every
eye shall see him” is meant every “inner eye”? That meaning is in perfect harmony with
“Unto them that look for him…”
6• Every eye shall see Him (Revelation 1:7).
• On that day…Whoever has my commands and obeys them…I…will…show myself
to him (John 14:20-21 NIV).
Are not both promises from our Lord? Are not both of them equally valid? Why does our
Lord say that He will show Himself to those who obey Him? What commands are critical
and relevant to finding and seeing Him? Can you think of any commands other than
these:
• Use God’s standard: By their fruits you shall know them.
• Do not use the unauthorized standard: Prophecy. You cannot unseal them.
• Remember the Jews and keep your inner eyes detached and pure from all
preconceived notions, from all traditional powers.
7• Every eye shall see Him (Revelation 1:7).
• What I say to you, I say to everyone: “Watch!” (Mark 13:37).
Question: What does “Watch!” mean? Pay attention! Why would “paying attention” be
considered urgent? And when would a person need to pay attention? Answer: Only when
an event can be missed, such as the coming of a thief, while the householders are asleep.
Is that not the way Jesus came in His first advent? He was the light of the world, yet most
people did not “see” His light. How can a person “watch”? By paying attention to the
news of the coming of the Master, and by testing Him according to His standards.
8• Every eye shall see Him (Revelation 1:7).
• Without holiness no one will see the Lord (Hebrews 12:14 NIV).
9Question: Who was the real Jesus? Flesh and bone or a Spirit? Who saw His Spirit the
first time? The holy ones, those with hearts pure from prejudice (preconceived notions)
and selfish desires. Will not they be the ones the second time also?
10• Every eye shall see Him (Revelation 1:7).
• As it was in the days of Noah, so it will be at the coming of the Son of Man
(Matthew 24:37 NIV). The coming of the Son of Man will repeat what happened in
Noah’s time (New American Bible).
Did every “eye” see Noah? Noah also came like Jesus: as a thief. He too was seen by
every “eye.” Unfortunately, He too found only a few with open or healthy eyes. If Jesus
came with His awesome fire power, could people ignore Him as they did during Noah’s
time? The hallmark of the people to whom Noah came was denial. If Jesus came from the
sky with thousands of angels, would anyone dare deny Him?
11• Behold, he cometh with clouds; and
• Every eye shall see Him (Revelation 1:7).
Ask yourself this simple question: Why did our Lord use the word “cloud” in His
prophecy? Can that word give us the critical clue to the whole puzzle? Yes indeed.
Consider these questions:
• If a person wants to be seen by every eye, would he choose to come on a clear
day or a cloudy day? Obviously on a clear day.
• What purpose do clouds serve? They conceal the light.
• What purpose do metaphors serve? They conceal the spiritual truth.
• How can we see the light of the sun? By passing beyond the clouds.
• How can we see the light of truth? By passing beyond the clouds of Metaphoric
Miracles.
With this perspective, note how clear Jesus’ prophecy becomes:
• He comes with clouds: all kinds of misconceptions surround His Return.
• Every eye shall see Him: But anyone who has an inner eye will be able to break
through the clouds and see His Light.
Aside from using the jigsaw puzzle of biblical prophecies and clues to detect the true
meaning of “sky,” “eye,” and “seeing,” think also about these practical questions:
• The sun is more than a million times bigger than the earth. Yet to be visible by
earthly beings, it must be that big. In spite of its size and the speed with which the
earth moves (1,000 miles an hour at the equator), it takes several hours for the sun
to become visible to most—but not all—earthly beings. Those at the poles live for
six months at a time in darkness. In addition, much of the earth is covered by
12clouds. Hence, to make Himself visible, Jesus must descend below the clouds and
shrink His size wherever it is cloudy, and then expand His size and go thousands
of miles up to be seen over large areas where it is sunny. Remember also that
countless people live in deep forests, where they see only trees, some live in
submarines, and millions are blind or suffer from poor eyesight. All these people
have eyes but will be unable to see the Lord. What about people who are asleep or
are bed-ridden in hospitals and hospices?
• If we are literal about “seeing,” we should also be literal about “killing.” As we
shall see, prophecies predict the wholesale slaughter of billions of unbelievers. Ask
yourself this simple question: Why would Jesus, the loving Lord of the universe,
go through the effort of making Himself visible to the people He is going to kill
later? We can always rationalize, but God asks us to reason: “Let us reason
together, says the Lord” (Isaiah 1:18).
Those who draw a beautiful picture of a man floating in the clouds with a wonderful
Christian family looking up, extending their hands, and smiling, never raise the other
questions. And believers who see the picture, do not like to hear those questions either.
Hearing those unwelcomed questions destroys all the fun! That is exactly what happened
to the Jews. They pictured a glorious king, who by magical powers, would kill all his
enemies, especially the non-Jews, and would establish a splendid kingdom. Should we
not learn from their example? Should we not make an effort to break through the clouds
of Metaphoric Miracles?
This parable explains clearly the meaning of the coming of the Lord like a thief:
At that time the kingdom of heaven [the second Advent] will be like ten virgins
[Christians who have a desire to be spiritually married to the Bridegroom] who took
their lamps [the Church, the Christian label] and went out to meet the bridegroom [the
Lord at His second coming]. Five of them were foolish and five were wise. The
foolish ones took their lamps but did not take any oil [of wisdom and insight] with
them. The wise, however, took oil in jars along with their lamps.
The bridegroom was a long time in coming, and they all became [spiritually] drowsy
and fell asleep. At midnight [the dark of unawareness] the cry rang out: “Here’s the
bridegroom! Come out to meet him!” Then all the virgins woke up [heard the news of
His coming] and trimmed their lamps [prepared themselves for the search]. The
foolish ones said to the wise, “Give us some of your oil; our lamps are going out.”
“No,” they replied, “there may not be enough for both us and you. Instead, go to those
who sell oil and buy some for yourselves [everyone must gain his own wisdom; it
cannot be borrowed].”
But while they were on their way to buy the oil [were spiritually absent], the
bridegroom arrived. The virgins who were [spiritually] ready went in with him to the
wedding banquet. And the door was shut. Later the others [who were not fully ready
and failed to recognize Him] also came. “Sir! Sir!” they said. “Open the door for us!”
But he replied, “I tell you the truth, I don’t know you.” Therefore keep watch [pay
attention to the news of the thief who comes in the dark of unawareness], because you
do not know the day or the hour [the hour arrives, the Bridegroom comes, but you do
13not know because you fail to pay attention to the news of His coming].
Matthew 25:1-13 NIV
Questions:
• Who were the five virgins who missed Jesus? They were Christians; they too
were waiting for His arrival.
• Why did they miss Him? What was wrong with them? According to Jesus, they
were fools.
• Who is a fool? The believer who lacks true faith, who pays lip service to the
Lord but does not follow His instructions.
• What instructions?
By their fruit you will recognize them….Therefore everyone who hears these
words of mine and puts them into practice is like a wise man who built his
house on the rock…But everyone who hears these words of mine and does not
put them into practice is like a foolish man who built his house on sand.
Christ (Matthew 7:16-26 NIV)
• Who builds his house on sand? The one who exchanges the standard of “fruit”
for “personal or traditional interpretation of prophecy.” The one who disobeys
his Lord.
• What does Jesus call such a believer? A fool!
Does this parable in any way imply that “Every eye shall see Him”? No! It clarifies the
meaning of eye and seeing. It indicates that only a wise, faithful, prepared, and pure eye
will be able to see the Bridegroom and enter His banquet, exactly as it happened the first
time. Those who lacked the oil of wisdom saw nothing but the clouds of their own
prejudices and illusions, nothing but darkness.
14• Every eye shall see Him (Revelation 1:7).
• I [Jesus Christ] counsel you to buy from me…salve to put on your eyes, so you can
see (Revelation 3:18).
Question: What is “the salve” or the ointment that helps the believers “see”? Wisdom and
insight, not eyesight. A blind person may have perfect eyes and a seeing person may be
perfectly blind.
15• Every eye shall see Him (Revelation 1:7).
• The words are closed up and sealed until the time of the end…those who are wise
will understand (Daniel 12:9-10 NIV).
Who are the wise who can understand? The ones who obey their Master’s commands and
instructions. What are the Master’s critical commands and instructions?
16• Keeping one’s heart free from selfish clouds. What selfish clouds kept the Jews
from recognizing Jesus? Conformity to tradition, fear of change, worldliness,
complacency, lack of courage, and lack of faith.
• Keeping the mind free from ignorance. How? By knowing and using the only
authorized standard: “By their fruits you shall know them.” What unauthorized
standards prevented the Jews from recognizing Jesus? Prophesying in the
name of Jehovah and glorifying miracles.
Why do most Christians pay attention to “Every eye shall see Him,” but ignore all the
other instructions, parables, and prophecies that clarify the meaning of that promise? For
the same reasons that the Jews living at the time of Jesus ignored the profile of “a
suffering Servant,” but kept focusing on the glorious image of “a king like David.” For
that reason—their failure to see the whole picture—Jesus called them fools (Matthew
24:25-27).
Are Christians of this age wiser than the Jews who lived at the time of Jesus? Can anyone
make that claim and prove it? The picture that the Scripture portrays of the people of this
age is as bad as anyone can imagine. It shows that the Christians of this age lack faith in
the words of their Lord. It shows that they turn their hearts away from the truth. It
indicates that they become preoccupied with “myths” (II Timothy 4:4 NIV). What is a
“myth”? Anything that is not rooted in reality. Is it possible that the greatest of all myths
Christians of this age cherish and promote relate to the way our Lord will return? Could
the following be the myths prophesied in the Scripture?
• We Christians are wise; we know the true meaning of prophecies.
• We are authorized to prophesy in the name of the Lord.
• Prophecies about the return of Jesus from the sky are literal.
• The last time He came like a thief ; this time He must come with physical glory and
power.
• Fruits are irrelevant. To know Jesus the second time, we must depend only on
prophecies according to our interpretation exactly as did the Jews.
• What our ancestors have believed is true. We will continue to support the
traditional interpretations of those who came before us. We will ignore anyone who
deviates from this perspective, anyone who takes away from us the pleasure of
hoping for the miraculous and heavenly Return of our Lord. We will only publish
and promote books and articles that support orthodox interpretation of prophecies.
We will reject works that deviate from orthodoxy or offer a fresh perspective.
• Christians of this age are wiser than the Jews who lived at the time of Jesus.
• Prophecies in the past were both literal and symbolic. After the Advent of Jesus,
God changed this rule. All miraculous prophecies are now literal.
• The Jews were the chosen people of God at the time of the first Advent. We are
now the chosen people. Jesus will take us to heaven and leave the rest of humanity
to suffer.
17One of the best known prophecies of the second Advent is given by St. Paul. In the light
of the new perspective we have—the common language of “metaphoric miracles”—let
us put that prophecy to the literal test. Here is his prophecy from The Amplified Bible
(AB)—a translation that offers a few aids, such as adding the various shades of the Greek
words in parentheses:
…[when] the Lord Jesus is revealed from heaven with His mighty angels in a flame
of fire ; to deal out retribution—chastisement and vengeance—upon those who do
not know or perceive or become acquainted with God, and [upon those] who ignore
and refuse to obey the Gospel of our Lord Jesus Christ. Such people will pay the
penalty and suffer the punishment of everlasting ruin (destruction and perdition)
and [eternal exclusion and banishment] from the presence of the Lord and from the
glory of His power. II Thessalonians 1:7-9 AB
Take the word fire. Is it literal or symbolic? Most Christian scholars take it literally. Let
us put that idea to the literal test.
God is both loving and just. Could He also be sadistic? Does He enjoy torturing His
children? Certainly there is a better way of getting rid of all “the bad” people than
burning them to death. The God who created the universe by His Word, should also be
able to make all the bad people disappear by that very Word.
What happens if we take the word “fire” literally? How many people will be spared from
the flame? Some literal-minded theologians have estimated the total number of people
who qualify for the fire—atheists, non-Christians, and disobedient Christians, such as
believers who engage in divorce or any form of sex outside marriage. They estimate the
number of all these people to be about five billion. They believe only 1 in 10 residents of
our planet will survive the global fire that our Lord will bring. There is much
disagreement about who deserves to die. For instance, what should be the cutting age, or
the birthdays, under which children and young people will be saved from the fire and
everlasting ruin, and what level of opportunities people must have had before they qualify
for the fire?
Ponder the implications of the following act to recognize the absolute senselessness of
literal interpretation of “metaphoric miracles.” Hitler slaughtered six million Jews. For
this horrible act, we label him the most evil tyrant in human history. An implication of
the literal interpretation of St. Paul’s prophecy is this: When Jesus returns, He will
eliminate the adult Jews! We do not know what is the year and the birthday from which
our Lord will choose to spare or kill people. Why would He eliminate those Jews?
Because they are among the billions who have refused “to obey the Gospel of our Lord
Jesus Christ.” The moral implications of this act alone should awaken every sincere and
thoughtful Christian to the common use of “metaphoric miracles” in all prophecies,
whether they pertain to the first Advent or the second.
All miraculous speculations and expectations have resulted from literal-mindedness,
from a failure to recognize the most common language spoken in the Scripture: that of
“the metaphoric miracles.” To save yourself from the agony of picturing our most gentle
and loving Lord engaging in the slaughter of hundreds of millions of people by fire, all
18you need to do is look for a verse that covers the same topic in relation to the first
Advent. With a little effort, you will find this verse:
He [Christ] will baptize you with the Holy Spirit and with fire. Matthew 3:11 NIV
Did our Lord baptize anyone with fire? Consider also this statement from our Lord:
I have come to bring fire on the earth, and how I wish it were already kindled!
Christ (Luke 12:49 NIV)
Did our Lord accomplish His stated mission of setting the earth on fire? Did He set any
person or any house on fire? No! Jesus came to cleanse the world by setting fire to the
decayed and destructive traditions and beliefs. Would the one who “died for the ungodly”
(Romans 5:6) return to burn the ungodly? Would the One who came to save the sinners
return to destroy them? Did Jesus not say:
It is not the healthy who need a doctor, but the sick. I have not come to call the
righteous, but sinners. Christ (Mark 2:17 NIV)
Our Lord and Master manifested perfect love and mercy. He said, “I am gentle and lowly
in heart.” “How blessed are those of a gentle spirit…How blessed are those who show
mercy” (Matthew 11:29; 5:5-7). Would the One who taught us to shine on all people like
the rays of the sun (Matthew 5:45), the Savior who asked us to love our neighbors and
even our enemies, change, on His return, as a literal interpretation of St. Paul’s prophecy
indicates, into a global arsonist? Is such an act conceivable from our most gentle and
loving Lord?
If “fire” can be a metaphor, cannot “heaven” also be a metaphor? Could not the Lord be
born on earth the second time as He did the first time, and once again make that same
claim, that He indeed has descended from the sky?
I have come down from heaven [sky]… Christ (John 6:38 NKJ)
Should we reject our Lord if He manifests all the fruits of perfection, but fails to bring
fire to burn the bad people? Should we ignore His call if He is as gentle and loving the
second time as He was the first time, but refuses to scorch even an ant, let alone millions
of people? Should we deny Him because we fail to understand His unique metaphoric
language? Should we ask Him for nuclear fire that destroys the structure of the physical
world? Or should we expect from Him the fire of Spirit that burns the veils of separation
from God, that destroys the prevailing apathy, complacency, and the age old and corrupt
traditions and institutions that perpetuate ignorance, worldliness, war, hatred, poverty,
fear, prejudice, and separation? Should not our Lord be able to do what He did the first
time and still make this claim:
I have come to bring fire on the earth, and how I wish it were already kindled!
Christ (Luke 12:49 NIV)
But why does God, in His prophecies, often speak in the language of “metaphoric
miracles”? For many reasons, such as:
• Drawing a sharp contrast between divine language and the human.
• Testing our obedience to His commands.
• Separating those who love “the letter” from those who love “the spirit.”
19• Protecting the prophecies from abuse.
Let us explore these reasons in detail. God tests us in many ways. Every encounter and
every decision is a test. He wants to assess those who claim loyalty to their Lord, so that
He can separate the sincere from the insincere. He wants to manifest the hidden motives
of His servants, to show who obeys His commands, who disobeys. He wants to
distinguish those who follow His standards from those who pursue their selfish desires.
God utters His prophecies in two languages: literal and symbolic. He then informs us that
understanding the meaning of mysteries and symbols is beyond our ability; that they are
sealed, and that no one can break the seal except Himself. He asks us to wait for Him to
come and solve the riddles. Then He watches to see who obeys and who disobeys.
Consider this analogy. You ask a little girl to finish her meal, the main course, but not
touch the dessert. You say, “Finish your soup, salad, and sandwich, but do not eat the
dessert. Wait for me; I have to do some shopping before the stores close and will be back
in an hour. When I return, I will give you your share of the dessert.” Now suppose you
return after doing your shopping and see to your utter amazement that the little girl has
finished all the dessert, including your share, but has not touched the main course! What
does this indicate? Disobedience to your request and lack of respect for your wishes.
Prophecy, in most mouths, tastes as sweet as dessert. Almost every Christian loves it and
wants a part of it. But fruits and bread, which are quite nutritious, are left virtually
untouched! Check any Christian bookstore in your town. You will find no book that
speaks about the ingredients of the Bread of Life or the Fruits of Perfection as the
evidence for our Lord either in the first or second Advent. But you will find countless
books of prophecy, each competing with the other! This same analogy applies to
miracles. In fact, the sweetness of prophecies lies in their supernatural displays of power.
If we remove the supernatural from prophecies, they lose virtually all their appeal, all
their flavor. They may taste no better than salad or cooked vegetables!
This simple test separated the faithful Jews from the unfaithful at the time of the first
Advent. It will serve the same purpose at the time of the second.
God tests us by His prophecies in still another way. He wants to distinguish those who
prefer spiritual glories and blessings from those who prefer worldly powers and honors.
He wants to know who has set his mind over a powerful king, and who is willing to
accept even a poor carpenter for his Redeemer. It is easy to fall in love with “the letter” of
the metaphor and most people do. No wonder Jesus said, “Many are called, but few are
chosen” (Matthew 20:16). The literal side—power—always gets far more attention and
followers than the spiritual.
How can our faith be tested? It can only be tested through adversity, only when events
happen contrary to our wishes and wants. Recognizing a Redeemer who looks like a
friend or a neighbor is contrary to our expectations and selfish desires. In effect, God
says, “Here is a treasure concealed in a field. To find the treasure you must do some
digging.” The sincere seeker of truth instantly starts digging. The one who has little faith
refuses to dig. There may be a hundred reasons why he refuses, but they are all selfish.
Notice how clearly our Lord confirmed this point:
The kingdom of heaven is like treasure hidden in a field. Matthew 13:44 NIV
20The metaphor of treasure is in perfect harmony with the metaphor of thief. The heavenly
thief looks like any other human being. His physical form is His mask . Our test is
to un-mask Him. We cannot find or know a treasure simply by looking at the field. We
must do some digging. And this is the sole purpose of this book: To Un-Mask the Thief.
Does the Master have the right to test the servant, or does the servant have the right to
test the Master? When we say to our Lord:
I don’t care what spiritual glories and distinctions you present, what “fruits” or
“bread” you produce. Before receiving my vote of confidence, you must prove
yourself by doing something physical. You can be my Lord only if you do something
miraculous.
Does not setting such a condition violate the commandment that:
Do not test the Lord your God… Deuteronomy 6:16 NIV
Starting with or demanding miracles and signs reverses the roles of the Master and the
servant. It is the Master’s right to test His servant. And how does He do this? Through
“metaphoric miracles.”
Jesus demonstrated this same strategy not only in the way He appeared (as a poor
homeless man), but also in the way He spoke. To the literal-minded Pharisees, He often
spoke in metaphors and parables, but to His sincere disciples in plain language. His
disciples had already passed their tests; they had already demonstrated their sincerity
and loyalty. They had already fallen in love with the Spirit, with the heavenly treasure
hidden in a seemingly ordinary person, in a poor young man. But the literal-minded
Pharisees needed a test to expose their hidden motives. The following pronouncement of
our Lord presents a world of wisdom. It shows how God protects His beautiful Bride of
wondrous meanings with the veil of metaphors from the eyes of the strangers. Read it
many times and ponder its meaning to discover its profound pearls of knowledge and
truth:
Then the disciples came to Him and said, why do You speak to them in parables? And
He replied to them, to you it has been given to know the secrets and mysteries of the
kingdom of heaven, but to them it has not been given. For whoever has [spiritual
knowledge], to him will more be given and he will be furnished richly, so that he will
have abundance; but from him who has not, even what he has will be taken away. This
is the reason that I speak to them in parables, because having the power of hearing
they do not hear, nor do they grasp and understand…But blessed—happy, fortunate
and to be envied—are your eyes, because they do see, and your ears, because they do
hear. Matthew 13:10-16 AB
Jesus’ disciples had done their share of digging. They had already reached the treasures of
the mysteries of the kingdom of heaven, but the Pharisees not only had refused to dig,
they had even closed their eyes and plugged their ears! They did not deserve to see the
pearls of truths unprotected.
Faith is a struggle between “the spiritual” and “the material,” between “the visible” and
“the invisible.” We manifest our true essence by our choices. Unless we wear spiritual
glasses, we cannot see the inner beauty and harmony of the Word of God.
21But the natural man does not receive the things of the Spirit of God, for they are
foolishness to him; nor can he know them, because they are spiritually discerned.
I Corinthians 2:14 NKJ
With spiritual glasses, all prophecies fit perfectly; without them, there is nothing but
conflict and chaos. Prophecies are from God; they are “the things of the Spirit of God.”
As Paul declares, anything that comes from God, must be “spiritually discerned.”
The use of “metaphoric miracles” serves still another purpose: It protects prophecies
from abuse. Imagine if all the deceivers in Israel knew the true meaning of all the
prophecies of the first Advent. Imagine if they knew the appointed year of the Advent of
the Lord and all the other details. Imagine how many deceivers and mockers would try to
fulfill those prophecies in their lives! How many would have called their sons Jesus, and
claimed to have had them from virgin daughters! Metaphors, like a jewelry box, protected
the gems of truths from the strangers and abusers.
As a rule, the meaning of prophecies become clear only after they have been fulfilled. No
one knew what the Hebrew prophecies meant until our Lord fulfilled them and explained
them.
Then beginning with Moses and…all the prophets, He [Jesus] went on explaining and
interpreting to them in all the Scriptures the things concerning and referring to
Himself. Luke 24:27 AB
Human ignorance is so deep and preconceived notions are so difficult to overcome, our
Lord had to continue to enlighten His disciples even after His resurrection. As Christian
scholar Herbert Lockyer notes:
After His Resurrection, meeting His disciples, He began by interpreting the Scriptures
to them, and then went on to “unseal the barred doors of their perceptions…1
If people had known what the prophecies meant, would they have denied their Lord?
Why this rule—that the true meaning of prophecies is known AFTER they are fulfilled
and explained by the One who knows them—should suddenly change in our time? Can
you think of any reason?
The sincere seeker intent on resolving “the puzzle of the opposites” continues his search
for further facts. With a little persistence, he finds this most critical verse:
But first note this: no one can interpret any prophecy of Scripture
by himself. II Peter 1:20 NEB
22The Amplified version of the same verse:
[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of
any personal or private or special interpretation [brackets as original].
Are not the interpretations of theologians their personal views? No wonder they disagree
about so many issues. What value do those personal views have? Should we base our
everlasting destiny on the interpretations of people who have no right to interpret?
23Peter’s clear warning that no one has the capacity to interpret “any prophecy of
Scripture” is clearly confirmed by the words of Jesus. As we noted, our Lord condemned,
in the harshest words, the Christians who use His name to predict the future:
Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name…?
Then I will tell them plainly, “I never knew you. Away from me, you evildoers!”
Matthew 7:22-23 NIV
God in His supreme Wisdom has given us further guidelines. The following is not only an
instruction but a clear commandment:
Therefore judge nothing before the appointed time; wait till THE LORD comes. He
will bring to light what is hidden in darkness and WILL EXPOSE THE
MOTIVES OF MEN’S HEARTS. I Corinthians 4:5 NIV
Read the preceding verse again and again and ponder its meaning. It indicates that the
Lord will accomplish two goals:
• He will expose or manifest the inner meaning and mysteries of the Scripture and
whatever people cannot understand.
• He will also expose or manifest the inner motives of those who hear His
interpretation.
The following message is clearly implied in the preceding counsel and commandment:
The Lord’s interpretation of mysteries—issues that need explanation—EXPOSES THE
MOTIVES OF THOSE PEOPLE WHO HEAR THEM. It will put to the test their faith and sincerity.
24The preceding verse is the most clear and critical verse in all the Scripture about our
right, as fallible humans, to interpret God’s word, especially issues that need clarification,
such as prophecies. Why is the command so critical? Because we will deny our Lord if
we fail to observe it. We may say to Him, “If Your interpretation is not the same as mine,
You are a deceiver!” That is how critical that verse is, and how significant the
consequences of disregarding it.
The verses cited clearly show that human beings are unqualified to know the meaning of
prophecies, that they are unable to decipher the inner treasures of mysteries and
metaphors. Biblical history proves this point beyond any doubt. Why did the Jews deny
Jesus? Because of a failure to reach the pearls of inner meanings of prophecies concealed
in metaphors. The people of Israel were in the precise position we are today. They also
had two opposite sets of prophecies. One set predicted the coming of “a suffering
servant,” the other “a powerful king.” Which set did they choose, and which did they
ignore? They acted as people always act and perhaps always will. They cast their vote in
favor of a powerful king. They took the prophecies that contained messages of a
“metaphoric miracle” literally and ignored the other set of prophecies that pertained to
“the suffering servant.”
Consider this statement from a Christian author about the Jews of the time of Jesus:
Two completely different portraits of a coming Messiah were described by the Old
Testament prophets. The portraits, painted by the sure hand of God, were placed on the
same canvas, framed in one picture…One portrait of the Messiah depicts Him as a
25humble servant who would suffer for others and be rejected by His own countrymen.
This portrait we may call “the Suffering Messiah.” (Look into the prophecies of Isaiah
53 for the perfect picture of this Messiah.)
The other portrait shows the Messiah as a conquering king with unlimited power, who
comes suddenly to earth at the height of a global war and saves men from self-
destruction. He places the Israelites who believe in Him as the spiritual and secular
leaders of the world and brings in an age free of prejudice and injustice. It’s easy to
see why this would be the most popular portrait [emphasis added].2
Bible interpreters often acknowledge the twin portraits of the Jewish Messiah, but I have
never seen any of them ask, “Why were the twin portraits given?” Why was it not made
clear which portrait would appear first? Why did God not warn the Jews that their
Messiah would begin His Kingdom with poverty and suffering? As we noted, this was
done to separate the sincere from the insincere, the faithful from the unfaithful. This
purpose was achieved; the strategy worked perfectly. The narrow- and literal-minded
Pharisees denied our Lord; the humble and the pure hearted ones recognized Him.
Let us go back again to that most significant and yet most widely ignored instruction in
the entire Bible—this time from The Amplified Bible—about the role and authority of
human beings in understanding the mysteries of the Word of God. The following passage
contains the most clear and critical commandment concerning the right of human
beings to interpret the Word of God. It is one of those verses that few Bible teachers and